Robert B. Charles, a
former assistant secretary of state under President George W. Bush, currently
leads a consulting group in Washington.
Strange how the world
turns, and how, in this turning world, precepts embodied in the U.S.
Constitution and Bill of Rights, again and again, turn out to be the “still
point.” Strange, too, how a few key rights preserve us, reaffirm what the
Founders expected of us, what we should expect of each other and what we should
expect — and not expect — of the federal government.
Take the rights of free
speech and free exercise of religion, cornerstones of the Bill of Rights.
Today, in one way or another, both rights are under fire. The federal
government encroaches more on them each day, and average Americans wonder what
is next. The political right blames the political left for government
overreach; meantime, the left blames the right for indifference. The left
implicitly trusts government to know what is best, while the right implicitly
distrusts the government, as our Founders did, in favor of individuals
enlightened by their own moral compass. Wherever you fall on that continuum,
these two freedoms must remain untouched, unencumbered, unencroached upon by
government. Here is why.
Two historical examples,
seldom discussed, make the point. The first is Henry David Thoreau. The second is religion’s
role in ending slavery. Celebrated by left-leaning environmentalists, Thoreau is a figure who, in his day, led the cause
of appreciation for America’s grand, incomparable wild. His seminal 1854 book,
“Walden,” describes his two-year seclusion in nature, where he learned
self-reliance, simplicity and conservation. This book, supplemented by others,
such as “The Maine Woods,” kicked off a new awareness by Americans of nature.
OK, fair enough. Now
look at the role of the First Amendment. Look at how this American thought
leader, lofted to defend environmental regulation and encroachment on property
rights, might have fared. Beyond appreciation of nature, Thoreau defied interference by government in his
life. Today, he would probably be shocked to see the level of government
encroachment on individual liberties.
Thoreau’s 1849 essay, “Resistance to Civil
Government,” and his assertion of free speech to defy the government on
selected taxes, would put him behind bars for years in today’s America. In
1849, it landed him there for one day. Had he faced a modern prison term for
exercising his free speech, he would never have spent the next two years at
Walden Pond or written the very book environmentalists now revere. In short,
had his First Amendment rights been amputated, as they might be today, Thoreau’s celebration of the environment would
never have been written.
Today, the individual’s
right to live by a moral code defined by his free exercise of religion is being
pummeled by government. Nowhere is religion, particularly Christianity, more
accosted than by self-described leftists, those who seek out ways to impugn
faith in the name of atheism, secularism, humanism and agnosticism. So, here is
the irony. Without an open, free and unrestricted right to worship, without an
ability to compel government to respect that right, the rise of anti-slavery
and abolitionism, would have been impeded. This call to freedom began in
America’s pulpits, and from there abolitionism took wing. That is why “men of
the cloth” had to stand their ground; they were often prosecuted by government.
Thus, the Rev. Jacob Gruber, of Maryland, was prosecuted for sermons on faith
and freedom, and the Rev. Jarvis Bacon, of Virginia, was similarly prosecuted.
In Louisiana, the linkage of faith and freedom from “the pulpit” was punishable
by death.
So, there it is, the
importance of unrestricted freedom to religious faith, a central force that
preserves morality, freedom and equality. No wonder even congressmen rose to
defend free exercise of religion. In the middle of the 19th century, Rep. Owen
Lovejoy, Illinois Republican, for example, boldly condemned laws that “imprison
or exile preachers of the Gospel,” noting that words from the pulpit are among
“the privileges and immunities of the Constitution which guarantees to me free
speech.” Unrestricted freedom to worship in accord with individual belief
accelerated the society’s movement toward wider freedom.
All this would be airy
and irrelevant, if not for very recent decisions by the federal government that
erode, erase and encroach — yet again — on our free speech and worship. While
there are well-established limits, there is absolutely no place in a society
grounded in these rights for prosecution or harassment, condemnation,
limitation or isolation of those who revere these two constitutional rights, to
free speech and exercise of religion.
Unless we want to
disavow Thoreau’s wisdom and the moral righteousness of
abolitionism, we can hardly afford now to walk back these sacred rights. If we
still think integrity matters and hypocrisy is to be avoided, take a breath.
Let’s try to be more patient with each other, and all of us less reliant on the
government to guide us. What government snuffs out for one today, it can snuff
for all tomorrow. That is not our America. As the world turns, the still point
remains — our Constitution. Let’s not be afraid to know its history, and to say
so.
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