By Robert Charles June 14,
2014
Robert B. Charles was
Assistant Secretary of State under Colin Powell, worked in the Reagan and GHW
Bush White Houses, and taught law and oversight at the Harvard University
Extension School. He presently leads a Washington DC consulting
firm.
Life is a matter of
perspective, as much as recognition of longstanding truths.
Today, the Tea Party is
a force in American politics, in the same way that discovering an elephant in
your living room would be a newly discovered force in your life.
But what is the Tea
Party?
Like the six blind men
who all touch an elephant and see it differently, that depends on your perspective.
One of the blind men in
the iconic poem by John Godfrey Saxe (1816-1887) touches the side of the
elephant and feels a wall.
While few of the Tea
Party’s adherents urge voter registration under that name, they are grounded in
limited government, lower taxes, and the Bill of Rights.
They see the movement
as a wall of wisdom, built one brick at a time, since the days of our Nation’s
Founding.
To Saxe’s second blind
man, who discovers a tusk, the elephant is a spear.
Faced with an
unaccountable, increasingly intrusive and incorrigibly expansive Federal
Leviathan, some see the Tea Party as the tip of a popular uprising, the pointy
end of what will be a resurgence of accountability, respect for individual
rights, and reduced Federal footprint.
The third blind man in
the poem grasps the elephant’s trunk.
To him the elephant is
a snake.
To those in opposing
camps, the Tea Party -- although not a party -- seems to present a threat.
Like the curling trunk,
it is a movement in motion, not defined by shape, size, reach or impact.
To some Republicans and
to more Democrats, the Tea Party demands caution, distance.
It has an ability to
strike unexpectedly, to bite. Recently defeated U.S. House Majority Leader Eric
Cantor must count himself in that camp.
Also in his company are
those comfortable with big government, and those less trusting of the
individuals, community, or State to make good decisions.
The fourth blind man
felt the elephant’s knee, sure he was a tree.
To these souls, the
Founders’ words, actions, and intent, the conservative doctrine of strict
construction of the U.S. Constitution, and a primacy of local decision-making
are well-rooted in our past.
Our country’s
exceptional past – oak timbers like tradition and a free market, trust in
creativity and entrepreneurialism, individualism, and self-reliance are
self-evidently how we got here, and how we will get to the next
level.
The fifth blind man
felt only an ear of the elephant.
To him the ear was a
fan, powerful but fragile, strong, and thin.
He misunderstood the
ear’s ability to guide the larger body, yet liked what he felt.
To some -- particularly
those of us who remember a Republican Party led by Reagan’s principles, good
humor and openness, pride, and peace of heart, the Tea Party is an echo, a
welcome echo, but still thin.
Reagan was never
divisive or quick to condemn Americans who sought, with a good heart, to live
by honor and tradition, even when they erred or missed the mark.
To him, we were One
Nation, blessed by Providence and courage, strong because we knew ourselves,
trusted our instincts and each other.
We could bend and lend
an ear without fear of losing our bearings.
The sixth blind man
found only the elephant’s tail, sure it was a rope, and in that way
underestimated the whole, even as he disparaged what he knew of it.
Perhaps that is what
the media today sees in the Tea Party.
So, today, we enter the
living room of our political life and find an elephant, the Tea Party -- still
a mystery.
What exactly is the Tea
Party?
Is it who we all are,
want to be, or are afraid of being?
Is it a wall of
comforting principle or spear of activism, a source of suspicion or of rooted
solace?
Is it the Nation’s ear,
able to guide the body politic to a brighter future, or a foil for detractors, a
way to divide the Republican Party?
Maybe there is
something bigger afoot, something we are missing?
Is this elephant not
new at all, but the living room itself -- the Leviathan -- what is new?
Is it possible that we
see in the Tea Party what we want to see, and are all partly wrong?
Is it possible that the
Tea Party is an outgrowth of our common desire to again be One Nation, hard as
it is to get our arms around that idea?
Maybe this ill-defined
elephant has undefined potential.
If the Tea Party helps
us reexamine who we are, as Americans, and better understand what we value
most, it is by definition good.
If it becomes a
distraction, another way for dividing us on ourselves, the potential force for
good will be wasted.
Not very poetic, but
there you have it: There was more to Saxe’s elephant, and there may be
more to the Tea Party than any of us, blind as we are, yet imagine.
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